James Daniel Tyms, “An examination of Five Religious Cults Working certainly Negroes” (master’s thesis, Howard College, Washington, DC, 1938)
Charlotte Observer cc, 4 Feb. 1960; The latest Bedford Important-Moments, 18 Feb. 1933; United states v. Elegance. twenty-eight. Washington Article, sterdam Development, 26 February 1960. 31. Washington Article, nine February 1960; Charlotte Reports, 17 Aug. 1956; Charlotte Observer cc, 5 Feb. 1960; Us v. Elegance. Even though Grace spoke on battle to your multiple instances, there’s absolutely no record out-of his approaching several of the most essential social and you will governmental items inside the life, such as the Great Migration, the newest Despair, additionally the civil-rights path. Grace’s diminished lead responses to your highest personal issues was not atypical of Ebony Pentecostalism in early part of the twentieth century. 31. NBST cc, 18 June 1924, 18 Sept, 1960; Log and Publication, 9 Feb. 1935; You v. Grace; Charlotte Reports cc, erica’s Richest Negro Minister,” Dark, Jan. 1952, 23; Charlotte Information, ten Sept. 1951. 30. Charlotte Observer cc, 18 Annual percentage rate. 1951. thirty two. Philadelphia Tribune, ples include G. Norman Eddy, “Store-Front side Religion,” Faith in daily life 28 (Wintertime 1958–59), 75; Baltimore Afro-American, 23 The month of january. 1960, twenty seven Feb. 1960; Charlotte Reports, 19 June 1959, 10 Sept. 1949; Spraying, ten Can get, 1956, 23. 33. Charlotte Reports, ten Sept. 1949. 34. Arizona Post, ple, come across Charlotte News, 13 Sept. 1936. 36. Hunter, Prophets and you can Pro?ts, 43. 37. Arizona Blog post, thirteen March 1960. 38. Ibid., 10 February 1960. 39. The fresh Bedford Standard-Minutes, twenty-seven July 1951. forty. Webpage 38 in this regularity. 41. Arthur Huff Fauset, Black Gods of one’s Metropolis: Negro Religious Cults of one’s Urban North (Philadelphia: Univ. out of Pennsylvania Press, 1944). 42. As well, the fresh new chapel went on to enhance and produce as the an organization beyond 1940, nevertheless the informative industry didn’t generate associated reassessments. 43. Eddy, “Store-Side Faith,” 68 – 85. Predicated on Lenwood Davis, Eddy and composed an enthusiastic unpublished manuscript into the “deviant religions” one included a paragraph on chapel; librarians on Boston College were unable to acquire so it manuscript. Lenwood Grams. Davis, comp., Father Elegance: An Annotated Bibliography (Nyc: Greenwood Force, 1992). forty-two. Alexander Alland Jr., “ ‘Possession’ from inside the an excellent Revivalistic Negro Church,” Diary on Scienti?c Study of Religion 1 (Spring 1962): 204–thirteen. 45. John W. Robinson, “A tune, a shout, and you may a good Prayer,” about Black colored Expertise in Religion, ed. C. Eric Lincoln, 213 – thirty five (Garden City, NY: Anchor Instructions, 1974).
Danielle Brune Sigler, “Father Sophistication: An Immigrant’s Tale,” within the Immigrant Faiths: Transforming Spiritual Lifestyle in the usa, ed
202 | Cards towards Inclusion 46. Arthur Carl Piepkorn, Pro?les in the Religion, vol. step three (San francisco: Harper and you may Row, 1977), 223–twenty-four. 47. John O. Hodges, “Charles Manuel ‘Sweet Daddy’ Sophistication,” inside TwentiethCentury Shapers out-of Western Common Faith, ed. Charles Lippy, 170 – 79 (Nyc: Greenwood Push, 1989). 48. Karen I. Leonard et al., 67–78 (Walnut Creek, CA: AltaMira Drive, 2005); Danielle Brune Sigler, “Beyond the Digital: Revisiting Father Divine, Daddy Grace, in addition to their Ministries,” for the Competition, Country, and Faith from the Americas, ed. Henry Goldschmidt and you can Age McAlister, 209–twenty-seven (Ny: Oxford Univ. Force, 2004). Sigler is additionally the writer of a great dissertation for the Sophistication, discussed below. 44. fifty. Chancellor Williams, “The latest Socio-Monetary Signi?cance of your 